THE BIBLE: IMMORAL AND IRRATIONAL

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THE BIBLE: IMMORAL AND IRRATIONAL

THE BIBLE: IMMORAL AND IRRATIONAL

Wayne Everett Orgar

March 1999

Last year I sent a letter to a church elder that I have been corresponding with. Some excerpts from this letter are as follows:

“I’m not sure why you quote the Bible to me. No other book has caused more confusion and needless suffering among nations. The thinker has to reject the Bible as nonsense if considered in its entirety and in context. Examine the three versions of the Ten Commandments (Exodus 20, 34 and Deuteronomy 5). Exodus 34 is very different from the other two. How could a god forget its own commandments? No super-intelligent being would allow such errors in its holy book. Exodus 34 is the only version that says it is the Ten Commandments in text (Exodus 34:28 KJV). Christians don’t quote this version. They probably don’t know it exists and it reads like embarrassing nonsense.***

I remember the story of the devil taking Jesus up on a mountain to see all the kingdoms of the world to tempt him (Matthew 4:8-9). No such mountain is possible, given that the earth is a sphere! This would only work on a small, flat Earth. Of course, since Christians believe that Jesus was god, this temptation would be absurd. A god would already own the kingdoms of earth. The devil would obviously know this. Add to this the belief in the supernatural nature of the devil and Jesus and it becomes apparent that it would have been entirely unnecessary to go up on a mountain to see anything on earth. This story is irrational even if you don’t believe it literally.

Let’s be analytical about the alleged Jesus cursing a fig tree (Mark 11:12-14) because it didn’t bear fruit when he was hungry. Why did he not know that it wasn’t the season for fig trees to bear fruit? He was god, he was supposed to know all things. Why make the tree wither? This would highly irrational behavior for a god or a human.

Take a look at II Kings 2:23-24 (KJV). The context is a story of Elisha (not a parable or an example of what is not appropriate punishment) being teased by 42 children. The god sends two bears to kill (tare/devour) the kids. All kids tease and so do adults. No one deserves death for teasing, no matter how impolite it is. This is not an example of justice and morality. This is not the behavior of a rational, loving god. Why not just ground the kids for a week or make them wash Elisha’s feet for a month?

Flip back to Leviticus 21:16-24 (KJV). The context is god, telling Moses, to tell Aaron who can’t approach the altar in the sanctuary. This is one of the most despicable passages in the Bible. It essentially trashes people with disabilities and disfigurement and says that they are a “profanity”. Maybe I’m sensitive since I have spent a good deal of my life helping people with disabilities. This language is not loving, moral, or rational in any context.”

If these words were written in any other religious book, would you respect that book? Why respect the Bible? I could write much more about the many vulgar, irrational, and immoral passages in the Bible. However, it is up to the believer to read the Bible for himself or herself and discover what this book really says. After all, if you are claiming that this book gives you meaning in life, you’d better know what it really says.

When I was young, I was led around these passages. This is the way that young people are brainwashed. Once they believe, it is almost impossible for them to face the truth in adulthood. It is too difficult emotionally. I have found that when Christians are confronted with such passages, they become angry and attempt save face with weak excuses about the Bible containing good passages also. Nothing excuses the thinking demonstrated in the above passages.

I am still waiting for a response to my letter. What could the elder say to defend such language? What would you say to me?

***HINT, 11/25/2000 – Almost any public library has the information that can explain to you why this glaring contradiction exists. Find a book written in the past 10 to 15 years that summarizes the past 1000 years of Bible scholarship. Read for yourself what we have learned about the many people who wrote the Bible, when they wrote it, and why. Your life will not be the same.