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Muhammad and His 9-Year-Old Wife, Aisha

http://bibleprobe.com/muhammad-aisha.htm

From Bukhari vol. 7, #65:
“Narrated Aisha that the prophet wrote the marriage contract with her when she was six years old and he consummated his marriage when she was nine years old.  Hisham said:  “I have been informed that Aisha remained with the prophet for nine years (i.e. till his death).””

From the Hadith of Sahih Muslim, Vol 2, #3309
Aisha reported:  Allah’s Messenger married me when I was six years old, and I was admitted to his house at the age of nine….

From Abu Dawud, Vol. 2, #2116:
“Aisha said, “The Apostle of Allah married me when I was seven years old.”  (The narrator Sulaiman said:  “Or six years.”).  “He had intercourse with me when I was 9 years old.”

From Tabari, volume 9, page 131
“Then the men and women got up and left.  The Messenger of God consummated his marriage with me in my house when I was nine years old.  Neither a camel nor a sheep was slaughtered on behalf of me”.

Pope Benedict Rejects Pedophile’s Resignation

Pope Benedict rejects Irish bishop’s resignation

In a move that has stunned critics Pope Benedict XVI has rejected the resignations of two Dublin auxiliary bishops.

Bishop Raymond Field and Bishop Eamonn Walsh had both tendered their resignations in 2009 in the wake of the Murphy report into clerical child abuse.

Both men had come under intense pressure because they had served as bishops during the period investigated by the Murphy Commission into clerical child sex abuse in the Archdiocese of Dublin.

The Murphy Commission in Ireland found that sexual abuse was ‘endemic’ in boys’ institutions but that the church hierarchy protected the perpetrators and allowed them to take up new positions teaching other children after their original victims had been sworn to secrecy.

‘Following the presentation of their resignations to Pope Benedict, it has been decided that Bishop Eamonn Walsh and Bishop Raymond Field will remain as auxiliary bishops,’ Archbishop Diarmuid Martin said in a letter to priests of the Archdiocese reported in The Irish Catholic.

The two men are to be assigned revised responsibilities within the archdiocese, according to Doctor Martin.

Announcing their resignations in December, the two auxiliary bishops said: ‘It is our hope that our action may help to bring the peace and reconciliation of Jesus Christ to the victims and survivors of child sexual abuse. We again apologize to them.’

Now their gesture of reconciliation has been halted by the pontiff. Archbishop Martin said the two men are ‘to be assigned revised responsibilities within the diocese.’

Doctor Walsh was appointed auxiliary bishop in Dublin in April 1990, while Doctor Field was appointed in September, 1997.

Gary O’Sullivan of The Irish Catholic says that the decision by the Pope has come as a surprise.

‘Well I think it’s quite a turnaround, this was not expected,’ he said. ‘It was expected that the resignations would be accepted in time. I think for Archbishop Diarmuid Martin this is really the Vatican saying ‘you got this wrong,’ he added.

Sick woman who went to Lourdes to cure cerebral palsy returns with two broken legs

Sick woman who went to Lourdes to cure cerebral palsy returns with two broken legs

A disabled woman went on a healing pilgrimage to Lourdes – and returned with broken legs.

The family of cerebral palsy sufferer Patricia Mitchell have launched legal action against the organisers of the trip after she fell 4ft from a hoist.

Mrs Mitchell, who was wheelchair-bound, broke her left leg in three places and her right leg once.

Her family say she never fully recovered from the fall and she died earlier this year aged 63.

Her sisters Pauline Scarr and Terry Featherstone are now suing for tens of thousands of pounds.

Mrs Featherstone, 60, said: ‘You go to Lourdes to get cured and she came back  with two broken legs. It’s unbelievable.’

Mrs Scarr, 62, said: ‘We want justice now for Patricia. I want answers.’

Mrs Mitchell, from Bowburn, County Durham, was born with cerebral palsy and had never been able to work. As well as her lifelong condition, she had also survived breast cancer and the death of her husband Ian in 1995.

A devout Roman Catholic, she had travelled to Lourdes several times hoping for a miracle healing, and on one occasion had met Pope John Paul II.

She returned to Lourdes in August 2005 for a the £450 week-long stay with HCPT: The Pilgrimage Trust and Disabled Together.

Two volunteer carers had just helped bathe Mr Mitchell when she fell about 4ft  to the ground from a hoist.

She was assessed by a nurse but was told she had not sustained serious injuries, her sisters say.

It was only when Mrs Mitchell returned to the North East that it emerged she had broken her left leg in three places and her right leg once.

For a time, doctors feared they may have to amputate.

After a few weeks Mrs Mitchell left hospital, but, her sisters claim, was never the same and she died on February 4 this year.

Mrs Scarr said: ‘It’s so sad. She was disabled, but she led a good life and I think if it wasn’t for the fall, she would still be here today.’

A spokesman for HCPT said she was unable to comment as the matter was with the  organisation insurers.

Disabled Together did not respond to a request for interview.

Family of Retards Asks Doctors To Wait For Prayers To Work

Family Asks Doctors To Wait For Prayers To Work

FORT WORTH — A North Texas family is racing to stop a hospital from amputating a patient’s foot, saying the procedure violates their religious rights.

The situation is now so tense that Angela Wright’s husband has been barred from the hospital where she is being treated.

Wright had her first heart attack two months ago. Her family immediately began calling prayer groups, asking fellow Christians to appeal to God.

They kept praying through five more heart attacks.

“It’s everything,” said Dwight Wright. “It’s the reason my wife’s still here, I believe.”

Angela Wright remained at Baylor All Saints Medical Center Fort Worth Friday as the toes on her left foot blackened. Family members say doctors want to amputate, possibly going as far up as her knee.

That evaluation has led to a showdown. Family members say prayer needs more time to work, and an amputation would violate their religious rights; doctors say the amputation is medically necessary.

Jodee Wright, who had just visited her mother, recounted the conversation she had with the patient: “Do you want your toes amputated? She said, ‘No, I’m scared to death of losing my other foot.'”

Wright lost part of her other leg due to a blood clot nearly 20 years ago.

“There hadn’t been a day that’s been by since 1992 that she hasn’t asked me why didn’t I get her out of the hospital? Why did I let them amputate her leg? So why in her right mind would she want anything else amputated?” Dwight Wright asked.

The family concedes, however, that at other times Angela said “yes” to the doctors asking for permission to amputate. They blame medication and trauma, and say they should be allowed to make the decision on her behalf.

“I want her here; but I want her to have every opportunity she can have to keep the rest of her foot, because that’s all she’s got,” Dwight Wright said.

On Friday morning, the hospital removed Angela’s husband from her room and barred him from the the facility. A hospital spokesman said Wright made threats to hospital staff, and was “impeding the patient from making decisions about her care.” He denies the allegations.

As of Friday night, the amputation had not been carried out.

Faith healing in Oregon: A picture worth a thousand words

Faith healing in Oregon: A picture worth a thousand words

We’ve talked long enough about faith healing in Oregon. We’ve shared countless earnest conversations about religious liberty and parental rights.

The time for words is over. Now it’s time for pictures.

Another couple from the Followers of Christ church in Oregon City stand accused of criminal mistreatment for deliberately withholding medical care from their child. Timothy and Rebecca Wyland of Beavercreek believe in treating sickness with prayer rather than medicine, even when prayer doesn’t work.

Their infant daughter, Alayna, has a serious eye problem, which they chose not to treat. Someone notified authorities and the state intervened, and now the Wylands are trying to regain custody of their daughter.

Those are the words, wholly inadequate.

Only the pictures do the story justice.

Photographs obtained from the Clackamas County Sheriff’s Office show Alayna as a sweetly chubby baby with a grotesque protrusion on her face, distorting her eye. The mass is angry and purplish red and painful-looking with the radius of a tennis ball. In the grocery store, it would be visible from five aisles away.

A reasonable person wouldn’t keep this child from a doctor.

A reasonable person would break down doors to find a doctor.

Medical experts describe the eye problem as a hemangioma, a fast-growing mass of blood vessels. Normally the condition could be diagnosed and easily treated at the first signs of swelling or discoloration. Left untreated, the mass pushed Alayna’s eye down and out, placing profound pressure on her eyeball and eye socket, as The Oregonian’s Steve Mayes reported.

It’s not clear whether Alayna will go blind in that eye or somehow recover. The only certain thing is that the Wylands deliberately withheld medical care, and admitted in court to doing so, from a baby whose injury was painfully obvious.

This is a not a sad instance of an unanswered prayer. This is a textbook case of medical mistreatment and neglect, with photographs to answer the questions that words cannot.

Over the past three decades, more than 20 Oregon children whose parents belong to the Followers of Christ church have died of treatable illnesses, according to the state medical examiner’s office. Yet Oregon grants special leniency to faith-healing parents, singling them out favorably in state policy and protecting them from being charged with certain crimes.

In a 1999 compromise, the Oregon Legislature stripped away some of those legal protections but gave judges the authority to give lighter sentences to faith-healing parents. In recent years, Clackamas County authorities have successfully prosecuted two couples for the preventable deaths of their children. Things are moving in the right direction.

Still, Oregon remains a national outlier for its level of deference toward faith-based crime.

Oregon should get rid of its remaining double standards. Juries have proved themselves to be fully capable of taking faith into account as they weigh criminal intent, much as they consider addiction and other factors in other sad cases involving children.

Meanwhile, maybe we should spend more time studying the photographs of these kids. The smiling ones, now gone. The injured ones, now recovering.

These children might not fully appreciate Oregon’s treatment of faith healing as an abstract intellectual issue, one requiring lots of discussion plus the perfect blend of libertarian distance and liberal tolerance.

Given a choice, they might prefer more action, fewer words.

British girls undergo horror of genital mutilation despite tough laws

British girls undergo horror of genital mutilation despite tough laws

Female circumcision will be inflicted on up to 2,000 British schoolgirls during the summer holidays – leaving brutal physical and emotional scars. Yet there have been no prosecutions against the practice

Like any 12-year-old, Jamelia was excited at the prospect of a plane journey and a long summer holiday in the sun. An avid reader, she had filled her suitcases with books and was reading Harry Potter and the Prisoner of Azkaban when her mother came for her. “She said, ‘You know it’s going to be today?’ I didn’t know exactly what it would entail but I knew something was going to be cut. I was made to believe it was genuinely part of our religion.”

She went on: “I came to the living room and there were loads of women. I later found out it was to hold me down, they bring lots of women to hold the girl down. I thought I was going to be brave so I didn’t really need that. I just lay down and I remember looking at the ceiling and staring at the fan.

“I don’t remember screaming, I remember the ridiculous amount of pain, I remember the blood everywhere, one of the maids, I actually saw her pick up the bit of flesh that they cut away ’cause she was mopping up the blood. There was blood everywhere.”

Some 500 to 2,000 British schoolgirls will be genitally mutilated over the summer holidays. Some will be taken abroad, others will be “cut” or circumcised and sewn closed here in the UK by women already living here or who are flown in and brought to “cutting parties” for a few girls at a time in a cost-saving exercise.

Then the girls will return to their schools and try to get on with their lives, scarred mentally and physically by female genital mutilation (FGM), a practice that serves as a social and cultural bonding exercise and, among those who are stitched up, to ensure that chastity can be proved to a future husband.

Even girls who suffer less extreme forms of FGM are unlikely to be promiscuous. One study among Egyptian women found 50% of women who had undergone FGM “endured” rather than enjoyed sex.

Cleanliness, neatness of appearance and the increased sexual pleasure for the man are all motivations for the practice. But the desire to conform to tradition is the most powerful motive. The rite of passage, condemned by many Islamic scholars, predates both the Koran and the Bible and possibly even Judaism, appearing in the 2nd century BC.

Although unable to give consent, many girls are compliant when they have the prodecure carried out, believing they will be outcasts if they are not cut. The mothers believe they are doing the best for their daughters. Few have any idea of the lifetime of hurt it can involve or the medical implications.

Jamelia, now 20, who says her whole personality changed afterwards.”I felt a lot older. It was odd because nobody says this is a secret, keep your mouth shut but that’s the message you get loud and clear.” She stopped the sports and swimming she used to love and became “strangely disconnected with her own body”. Other girls have died, of shock or blood loss; some have picked up infections from dirty tools. Jamelia’s mother paid extra for the woman to use a clean razor. It is thought that in the UK there are one or two doctors who can be bribed by the very rich to to carry out FGM using anaesthetic and sterilised instruments.

Comfort Momoh works at Guy’s and St Thomas’ Hospital in London, in one of the 16 clinics up and down the country who deal with FGM and its health repercusssions. Women who have had much of their external genitalia sliced off and their vaginas stitched closed, but for a tiny hole, also come to be cut open in order to give birth.

There are four types of female circumcision identified by the World Health Organisation, ranging from partial to total removal of the external female genitalia. Some 140 million women worldwide have been subjected to FGM and an estimated further two million are at risk every year. Most live in 28 African countries while others are in Yemen, Kurdistan, the US, Saudi Arabia, Australia and Canada.

The UK Prohibition of Female Circumcision Act 1985 makes it an offence to carry out FGM or to aid, abet or procure the service of another person. The Female Genital Mutilation Act 2003, makes it against the law for FGM to be performed anywhere in the world on UK permanent residents of any age and carries a maximum sentence of 14 years imprisonment. To date, no prosecutions have been made under UK legislation.

“Obviously in summer we get really anxious. All activists and professionals working around FGM get anxious because this is the time that families take their children back home. This is the time when all the professionals need to be really alert,” said Momoh.

“There is no hard evidence in figures about what is happening in the UK because it’s a hush-hush thing. It’s only now that a few people are beginning to talk about it, which is good because change will only come from within and the numbers coming forward are rising. But there is a lot of family pressure. When I first started in 1997 we had two clinics in the country, now we have 16.”

One woman told the Observer how a midwife examining her had raced retching and crying from the room. She had no idea she was “abnormal” before that happened. There is a clear need for women who have suffered FGM to be able to visit health professionals who understand what has happened to them. Momoh said that for those who wanted it, some surgical reversal work could sometimes be done on women with the most severe FGM procedure, Type III. For those with other types, counselling and support is all that can offered.

“Periods are agony – you get a lot of women who are determined to have reversals while they are having their period but then when the pain has stopped they lose their nerve again,” said Leyla Hussein, 29, who has had to have years of counselling to cope with her own anger and distress at what was done to her as a child. It has helped her forgive her own mother’s complicity in the mutilation she endured, though the older woman could not understand why Hussein would not have her own child, now aged seven, cut. But Hussein has vowed that she will be the last generation of women in her family to suffer.

“It was my husband who said on our honeymoon, ‘We are not going to do this thing to any child of ours.’ I was quite shocked, I hadn’t questioned it. But I now realise a lot of men are not in favour of FGM, not when you tell them the woman is not going to enjoy herself.”

Hussein is among a slowly but steadily growing band of women who have reacted against what happened to them with courage and a determination to stamp out FGM. Hussein has run support and discussion groups for affected women and for men, and formerly worked at the African Well Women’s Centre in Leyton, east London.

“I can really relate to some of the women who are very angry, but how do you blame your mother, who loves you yet planned this for you? There is a lot of anger and resentment. Many women blame themselves and of course there are flashbacks to deal with. I had blackouts – anytime I had to have a smear test, I would pass out because lying in that position brought it back to me, but the nurse is used to me now and allows a little more time with the appointment.”

“The new generation, born and raised here in Britain, they are used to expressing their views and it will be a lot harder to shut them up. Last month was the first ever march against FGM [in Bristol where 15 to 16 mothers protested] and that is a sign of something new.”

Asha-Kin Duale is a community partnership adviser in Camden, London. She talks to schools and to families about safeguarding children. “Culture has positive and negative issues for every immigrant community. We value some traditions, and most are largely good.

“FGM is not confined to African countries. It has no basis in Christianity, it has no basis in Islam; none of Muhammad’s daughters had it done. For some parents it is enough to let them know that and they will drop it completely. Everyone needs to understand that every child, no matter what the background or creed, is protected by this law in this land.”

She said there needed to be an understanding of why FGM took place, although that was not the same as accepting that the practice had a cultural justification.

“FGM has a social function and until this is understood by social services and other bodies they will never stop it. It is a power negotiation mechanism, that women use to ensure respect from men. It prevents rape of daughters and is a social tool to allow women to regain some power in patriarchal societies. With girls living in the UK there is no need to gain the power – it has to be understood that girls can be good girls without FGM.”

For Jason Morgan, a detective constable in the Met’s FGM unit, Project Azure, the solution lies with those girls themselves: “Empowering youth, giving them the information, is the way forward. They are coming from predominantly caring and loving families, who genuinely believe this is the right thing to do. Many are under a great deal of pressure from the extended families.

“Sometimes it might be as simple as delivering the message of what the legal position is; sometimes we even give them an official letter, a document that they can show to the extended family that states quite firmly what will happen if the procedure goes ahead. The focus has to be on prevention.”

Project Azure made 38 interventions in 2008, 59 in 2009 and 25 so far this year. For Morgan those statistics are just as important as getting a conviction. “We know it happens here although we have no official statistics, but we have seen very successful partnerships and we don’t want to alienate communities through heavy-handed tactics.

“While a prosecution would send out a very clear message to practising communities, really it is very difficult and you would be relying on medical evidence, and in turn that would all hinge or whether the child consents to an examination.”

But Naana Otoo-Oyortey is not so content with the softly-softly approach: “We have anecdotal evidence that it is being done here. So someone is not doing their job: it’s an indication that the government has been failing to protect children. The commitment is hollow.”

Head of the leading anti-FGM charity Forward UK, Otoo-Oyortey said people value the FGM tradition as something which holds a community together and gives it structure. “It’s seen as a party, a cutting party because it’s a celebration – people expect it as a way of welcoming a girl. A lot of women will mention to us that there have been no prosecutions here so why do we worry about the law? At the end of the day who will know?

“And we cannot just blame the women as the men are silently supporting it by paying for it. The new government’s lack of a position on FGM is very worrying. We don’t know what they will do, but we do know that the summer holidays are here again and we will be left to pick up the pieces in a few weeks’ time.”

And for those who will be “cut” this summer, the effects will be lifelong. Miriam was six when she had her cutting party at her home in Somalia, two years before war arrived to force her family out.

When she was 12, doctors were horrified to find that what they thought was a cyst in her body was actually several years of period blood that had been blocked from leaving her body. Unable to have children, she now lives and works in England and worries about other girls. “I’d seen so many people circumcised, all my neighbours, so I knew one day it was going to happen to me. We knew what was happening,” Miriam said.

“The little girls who were born in Europe have no clue. They will be traumatised a lot more. The only thing they know is that they are going away – that’s what they say, ‘We’re going on a holiday’.

“Then her life and her head are going to be messed up. It’s amazing how many people are in mental health care because of their culture. Don’t get me wrong, I have religion and culture and I love where I’m from and I love what I stand for. But culture should not be about torture.

“Why would anyone want to go and cut up a seven- or eight-year-old child? People need to wake up — you are hurting your child, you are hurting your daughter, you’re not going to have a grandchild, so wake up.”

Cleric Anwar al-Awlaki puts ‘Everybody Draw Mohammed’ cartoonist Molly Norris on execution hitlist

Religion of peace, my fucking ass.

Cleric Anwar al-Awlaki puts ‘Everybody Draw Mohammed’ cartoonist Molly Norris on execution hitlist

A CHARISMATIC terror leader linked to the botched Times Square car bomb has placed the Seattle cartoonist who launched “Everybody Draw Muhammed Day” on an execution hit list.

Yemeni-American cleric Anwar al-Awlaki – the radical who has also been cited as inspiring the Fort Hood, Tex., massacre and the plot by two New Jersey men to kill U.S. soldiers – singled out artist Molly Norris as a “prime target,” saying her “proper abode is hellfire.”

FBI officials have notified Norris and warned her they consider it a “very serious threat.”

In an English-language Al Qaeda magazine that calls itself “Inspire,” Awlaki damns Norris and eight others for “blasphemous caricatures” of the Prophet Muhammed. The other cartoonists, authors and journalists in Awlaki’s cross hairs are Swedish, Dutch and British citizens.

The 67-page terror rag is seen by terrorism experts as a bald new attempt to reach and recruit Muslim youth in the West.

“The medicine prescribed by the Messenger of Allah is the execution of those involved,” writes Awlaki, 39, a Las Cruces, N.M.-born American citizen.

“A soul that is so debased, as to enjoy the ridicule of the Messenger of Allah, the mercy to mankind; a soul that is so ungrateful towards its lord that it defames the Prophet of the religion Allah has chosen for his creation does not deserve life, does not deserve to breathe the air.”

Awlaki’s rant first appeared late last month in “Inspire,” which was posted to the Internet by Al Qaeda in the Arabian Peninsula, a Yemeni branch linked to a Christmas Day bombing attempt on a U.S.-bound jet.

Initially, only three Web pages were accessible, leading to speculation it might be fake. But yesterday, the full edition was posted on jihadist Web forums, according to SITE Intelligence Group.

David Gomez, the FBI’s assistant special agent in charge of counterterrorism in Seattle, said Norris and others were warned of the “very serious threat.”

“We understand the absolute seriousness of a threat from an Al Qaeda-inspired magazine and are attempting to do everything in our power to assist the individuals on that list to effectively protect themselves and change their behavior to make themselves less of a target,” Gomez said.

Norris initially grabbed headlines in April when she published a satirical cartoon on her Web site that declared May 20 “Everybody Draw Muhammed Day” as a way to mock Viacom and Comedy Central’s decision to censor an episode of “South Park” that showed the Prophet Muhammed dressed in a bear suit.

Soon after, the topic erupted on the Web with the start of a Facebook support group for Norris. In response, Pakistan blocked access to the social networking site as a fiery pro-and-con debate raged worldwide.

Norris eventually backed away from her cartoon and cause.

“I regret that I made my cartoon the way I made it,” she told the Seattle-based KING 5 TV.

Norris’ neighbor said yesterday he’s noticed an increased police presence on the street lined with modest Craftsman-style homes. No one answered the door at her home, where a blue baby swing hung from a tree outside.

Most of the “Inspire” entries are regurgitations of widely available jihadi propaganda, including translated speeches from Osama Bin Laden and tutorials on how to “Make a bomb in the kitchen of your Mom.” Still, experts say the goal is clear: to reach a young, impressionable audience.

“It’s like Al Qaeda’s Tiger Beat,” said one senior U.S. counterterrorism official.

Facebook’s Zuckerberg Threatened with Prosecution, Death by Pakistan Legal Authorities

Facebook’s Zuckerberg Threatened with Prosecution, Death by Pakistan Legal Authorities

It seems that Facebook founder Mark Zuckerberg is under investigation by Pakistani legal authorities for violation of that country’s anti-blasphemy laws surrounding the recent Draw Muhammed contest.

The penalty for violating the Pakistani anti-blasphemy law can be death.

Section 295-C of the Pakistani penal code reads: “Use of derogatory remark etc, in respect of the Holy Prophet, whoever by words, either spoken or written, or by visible representation, or by any imputation, innuendo, or insinuation, directly or indirectly, defiles the sacred name of the Holy Prophet Muhammad (Peace Be Upon Him) shall be punished with death, or imprisonment for life, and shall also be liable for fine.”

The Draw Muhammed Contest was started in response, in part, to Comedy Central’s censoring of an episode of “South Park” that dealt with violent Muslim reaction over the depiction of the Prophet Muhammed in the West. A Danish newspaper and cartoonist have also been under violent threat because of a cartoon depicting Mohammed with an exploding turban.

The idea of the Draw Muhammed Contest was that it would be a response to violent, Islamic extremists to show that freedom of expression in the West applies to everyone and every subject. Muslims do not get to tell non-Muslims what to do and what to say.

It appears that Pakistani law enforcement disagrees with this sentiment. The Pakistanis actually expect Interpol to arrange for the arrest of Mark Zuckerberg and his handing over to the Pakistani authorities for trial and presumed punishment. A complaint to the UN General Assembly is also being contemplated.

The situation seems to derive in large part from cultural insensitivity on the part of Pakistanis and many other Muslims. Muslims may feel somewhat sensitive about depictions of their Prophet, especially unflattering ones. This has been known since the Salman Rushdie affair. On the other hand, Muslims need to realize that the right to express oneself, on any subject, with any point of view, is held as sacred in the West as Islam is considered in their own countries. Religion and the religious are scrutinized, criticized, and ridiculed frequently. This applies to all religions, not just Islam.

The difference is that Christians, Jews, and so on seem to be secure enough in their particular faiths that any assaults on them get relatively mild complaints in response. Not so with Muslims. It seems that many Muslims just want to kill people for disdaining Islam. This not only demonstrates a somewhat shaky religious faith, but also tends to reinforce the image of the Muslims as violent extremists.

Coddling or giving into this attitude, as Comedy Central did, is somewhat counter-productive. Self-censorship only enables violent extremists and ensures that the threats of violence will continue.

Thanks to JT Hundley for the link